Best rated Indian sarees provider: Red is the most favoured colour for wedding saris and is a traditional garment choice for brides in Indian culture. Women traditionally wore various types of regional handloom saris made of silk, cotton, ikat, block-print, embroidery and tie-dye textiles. Most sought after brocade silk saris are Banasari, Kanchipuram, Gadwal, Paithani, Mysore, Uppada, Bagalpuri, Balchuri, Maheshwari, Chanderi, Mekhela, Ghicha, Narayan pet and Eri etc. are traditionally worn for festive and formal occasions. Read additional details on Shop Bengal Cotton Sarees Online.

The style was popularised in the 1870s by a Bengali lady – Jnanadanandini Devi … She adopted the front pleat style of wearing the sari from the Parsee women she had seen in Bombay, and wore it with a blouse and petticoat, as they did, which was different from the traditional Bengali style of wearing the sari, says Chishti, who started a Sari School in 2009 in Delhi, and conducts workshops on the sari and the different methods of tying them. The blouse is also an adaptation by the Parsees, from the Western puffed sleeve blouse they wore over the long skirt. Though they had come from Persia 700 years earlier, they adopted the sari as they sought asylum in India on the condition that they would wear the local dress, adopt the local food habits and the local language of the western state of Gujarat. The sari shows the rich diversity of Indian dyeing, printing and silk weaving.

According to Chishti, there are more than one hundred ways to drape a sari depending on region, fabric, length and width of the garment, and what the wearer might be doing that day. She created a series of videos showcasing dozens of ways to tie one on. “The younger generation wants to be able to experiment with it, to wear it in various ways,” she says. Among the techniques for wearing a sari: the ubiquitous Nivi drape (pleated, wrapped around the waist, with the pallu (the embellished end of the garment) flung over the left shoulder); and the rural Dharampur drape, which cleverly transforms a long rectangle of material into knee-length bloomers. Most sari presentations require a choli (cropped top) and slender half petticoat, the latter often helps to anchor all that textile wrapping and fabric manipulation. Some sari folds need to be held with stitches or pins, others are more free form, like fabric origami for the body.

History shows one such incident involving Jnanadanandini Debi, the wife of Satyendranath Tagore, brother of the famous Bengali poet Rabindranath Tagore, who was denied access to a club because of her “untamed” ways of dressing. What strikes here is an opposite scenario in Victorian Britain where women fought to liberalize themselves from the rigidity of Victorian corsets, both literally and metaphorically. The recent phenomenon of “free the nips” or “no bra club” shows how women in liberal democracies are still fighting the battle for the desexualisation of breasts. What the global north is still fighting to achieve was found inherently in the ways Indian society, especially women, used to express themselves.

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We wanted to reintroduce regional ways of draping saris into contemporary Indian fashion and make the garment more accessible to the urban Indian woman. Traditionally saris were worn without blouses and most of the drapes do not have a petticoat [a long underskirt worn under the sari], Verma says. The modern urban style of wearing the sari has the garment draped around the waist a few times, pleated and tucked into the waistband of a petticoat with the loose end of the fabric, called the pallu, going across the torso and draped elegantly over the left shoulder. It is worn with a matched, fitted blouse that traces its roots to the Parsee community of India.